This recent series of posts has used the example of Stephen Colbert’s satirical “March to Keep Fear Alive” as a timely illustration of a larger point: humans evolved to be fearful — a major feature of the brain’s negativity bias that helped our ancestors pass on their genes. Consequently, as much research has shown, we’re usually much more affected by negative — by which I mean painful — experiences than by positive ones.

Besides the personal impacts of this bias in the brain, it also makes people, and nations, vulnerable to being manipulated by threats, both real ones and “paper tigers.” Colbert is mocking those who play on fear, since we surely don’t need more efforts to keep fear alive.

Your Brain on Negative
Painful experiences range from subtle discomfort to extreme anguish — and there is a place for them. Sorrow can open the heart, anger can highlight injustices, fear can alert you to real threats, and remorse can help you take the high road next time.

But is there really any shortage of suffering in this world? Look at the faces of others, or your own, in the mirror, and see the marks of weariness, irritation, stress, disappointment, longing and worry. There’s plenty of challenge in life already — including unavoidable illness, loss of loved ones, old age and death — without needing a bias in your brain to give you an extra dose of pain each day.

Yet as my last post explored, your brain evolved exactly such a “negativity bias” in order to help your ancestors pass on their genes — a bias that produces lots of collateral damage today. (more…)

There is a natural balance within us all between the desire for joining and the desire for separation, between the desire for closeness and the desire for distance.

These two great themes – joining and separation – are central to human life. Almost everyone wants both of them, to varying degrees.

People tend to focus a lot on the joining theme, both because relationships are about – uh – joining, and because spiritual practice of any kind is fundamentally about coming into relationship with things.

Into relationship with our own suffering and that of others, and into relationship with the real causes of that suffering. Into relationship with the endlessly changing and thus impermanent nature of existence and experience. Into mindful relationship with the body, with the sense of experience being pleasant or unpleasant or neutral, with all the thoughts and feelings etc, in the mind, and with the qualities and aims of consciousness itself. And – it’s meaningful to you – into relationship with a transcendental Something: God, Buddhanature, the Infinite, unbounded Awareness . . . by whatever name.

But as important as relationship is, it is also important to bow to the other great theme, separation. (more…)

I heard a story once about a Native American elder who was asked how she had become so wise, so happy, and so respected. She answered: “In my heart, there are two wolves: a wolf of love and a wolf of hate. It all depends on which one I feed each day.”

This story always gives me a little shiver. It’s both humbling and hopeful. First, the wolf of love is very popular, but who among us does not also harbor a wolf of hate? We can hear its snarling both far away in distant wars and close to home in our own anger and aggression, even toward people we love. Second, the story suggests that we each have the ability—grounded in daily actions—to encourage and strengthen empathy, compassion, and kindness while also restraining and reducing ill will, disdain, and aggression.

In my previous post, I explored some of the basis, in the brain, of romance and love. In this one, let’s consider the dark side of bonding: how attachment to “us” both fuels and has been nurtured by fearful aggression toward “them.” (more…)

How did we evolve the most loving brain on the planet?

Humans are the most sociable species on earth – for better and for worse.

On the one hand, we have the greatest capacities for empathy, communication, friendship, romance, complex social structures, and altruism. On the other, we have the greatest capacities for shaming, emotional cruelty, sadism, envy, jealousy, discrimination and other forms of dehumanization, and wholesale slaughter of our fellow humans.
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How much change in the brain makes a difference in the mind?

That’s the issue raised by a very interesting comment regarding my previous blog, “The Brain in a Bucket.”

So I’ve taken the liberty of posting the comment here (hoping that’s OK in blog etiquette; still learning as I go), and then responding. Here it is:
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